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Out of this theo-cultural conflict Roberts builds a theoretical framework for an African american ethics Christian ethic. The framework is Christian and at the same time resembles conceptually an African hut. The triangular thatched roof of the structure is the theological covering.
This covering is composed of an African-American understanding of God as the Rock, the incarnated Christ, who is liberator and reconciler, and the work of the Holy Spirit as counselor and inspirer.
The rectangular sides, walls and floor of the system are made of Scripture, the ecclesial tradition, human nature and human knowledge. Roberts does a masterful, well-articulated job of reviewing each of the above areas.
He cogently and succinctly explores some classical and contemporary formulation in each area of his theoretical framework. Drawing from various sources in the black culture, including slavery, the spirituals and black literature, he then juxtaposes the African-American appropriation of each facet of his theo-ethical project.
As he discusses the source and norms for an African-American Christian ethic, he includes many historical and contemporary theological and ethical positions. While he does seek to be inclusive in his illustrations and discussions, the lack of voice from womanist scholars is glaring.
This is a pivotal issue, Roberts asserts, in the attempt to reconcile the paradox of African Americans embracing Christianity and at the same time reconciling the notion of a universal God who is involved in the chaotic African-American cultural matrix. The African-American moral consciousness is grounded in this reality.
Roberts concludes his book by mapping his theo-ethical framework onto several critical moral issues in the African-American community. This final section of his book is the briefest and least developed.
He initiates discussions around bio-ethical issues such as sickle cell anemia research, and organ donation and transplantation, in the black community.
Roberts also briefly explores sexuality and commitment, homosexuality, marriage and family, and the disparities and injustices of the criminal justice, economic and political systems. Perhaps he accomplishes his purpose in this section, which seems to be to stimulate discussions of salient issues in the black community, and facilitate usage of his theo-ethical framework as a vehicle for African-American ethical responses.
The book is well-written, stimulating and very informative. It will serve as an excellent text for African-American Christian ethics, as well as a tremendous resource for professors and pastors.The African-American Experience in Social Ethics Professor: Dr. Stacey Floyd-Thomas COURSE DESCRIPTION: This course is an introduction to the rich texture of the African American Christian experience from the perspective of social ethics.
African American Christian Ethics: [Samuel K.
Roberts] on pfmlures.com *FREE* shipping on qualifying offers. In Afrian American Christian Ethics, Samuel K. Roberts builds an ethic upon a Trinitarian foundation and explores scriptureReviews: 3.
Apr 24, · Regarding the destiny of Black America, however, under the pretext of ethics and morals, the right to define our own direction and interests was hampered by internal conflicts stoked by external. African American Christian Ethics: [Samuel K. Roberts] on pfmlures.com *FREE* shipping on qualifying offers.
In Afrian American Christian Ethics, Samuel K. Roberts builds an ethic upon a Trinitarian foundation and explores scripture/5(3).
Apr 24, · Regarding the destiny of Black America, however, under the pretext of ethics and morals, the right to define our own direction and interests was hampered by internal conflicts stoked by external. African and African-American Philosophy in African/Africana Philosophy.
$ used $ new $ direct from Amazon Amazon page. Remove from this list Direct download Export African Philosophy: Ethics in African/Africana Philosophy. Biomedical Ethics in Applied Ethics.